- THE MYTHS OF ETERNAL LIFE |2020-22 -

CHAPTER I
HEALING HANDS

 
 

‘My head shall not be taken from me. You shall raise me up. You shall make me new. You shall rejuvenate me’

[Extract from Chapter 43: Spell for ‘Not letting the head’ / An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose] 


265 x 202 cm

, Screenprint on vintage mixed cotton, screenprint applications, embroidery, hand stitched, 2023

 
 
 
 
 

'Yesterday is beyond us. It has to come before me. Dawn comes (but) you are unaware. You are unaware of those who guard you.'

[Extract from Chapter 84: Taking on the form of a heron/ An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose


189 x 236 cm, Screenprint on vintage linen sack, screenprint
applications, embroidery, hand stitched, 2023

 
 
 
ZohraOpoku_Secretive_00_1500px.jpg
 

‘I have arisen from my egg which is in the lands of the secrets. I give my mouth to myself (so that) I may speak with it in the presence of the gods of the Duat. My hand shall not be turned away from the council of the great god Osiris, Lord of Rosetau, this one who is at the top of the dais. I have come (so that) I may do what my heart desires in the Island of Fire, extinguishing the fire which comes forth.’

[Extract from Chapter 22: Declaration of power/ An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose]

Variations 3 + 2AP, 212x156cm, Screenprint on linen & vintage linen sack, hand stitched |2020

 
 
 
 
 
 
 

‘Re, cry out, let your heart be pleased by your beautiful truth of this day. Enter from the under-sky, go forth from the East, (you) whom the elders and the ancestors worship. Make your paths pleasant for me, broaden your roads for me (so that) I may cross the earth in the manner of (crossing) the sky, your sunlight upon me.’

[Extract from Chapter 64: claims identification with Re and ‘Going forth by day’/ An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose]

156x255cm, Screenprint on linen and linen sack, screenprint applications, hand stitched, 2020

 
 
 
 

‘Hail to you, lords of truth, free from wrongdoing, who exist forever and forever. I have reached you because I am an akh  with my forms. I am powerful through my magic’

[Extract from Chapter 72: Spell for ‘Going forth by day’/ An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose]

23x10cm, Bronze Face 19x16cm, Screenprint on vintage linen sack - Pillow 66x69x23cm, 2020



 
 

‘I have power over my heart. I have power over my mouth. I have power over my legs. I have power over my limbs.  I again have power over my invocation offerings. I have power over air. I have power over water. I have power over the flood. I have power over the river. I have power over the riverbanks. I have power over males who act against me. I have power over females who act against me in necropolis. I have power over those ordered to act (against me) on earth’

[Extract from Chapter 68: Spell for ‘Going forth by day’/ An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose]

254x157cm, Screenprint on linen, screenprint applications, hand stitched, 2020



 
 
 

‘I am made strong, I rejuvenate myself. I am raised higher than those who are in the sunshine, the akhs who came into being with him. I appear in the glory as a divine falcon.’

[Extract from Chapter 78: An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose]

132.1 x 129.5 cm, Screenprint on linen, screenprint applications, hand stitched, 2020

 
 
 
 
 

‘Great Black Water is my name. My forms (are) the forms of Khepri, the foliage of Atum. Repeat. I entered as one who was ignorant; I have gone forth as an akh. [I] shall be seen in my form as a human forever.’

[Extract from Chapter 64B: Claim to have the ability to go forth An Ancient Egyptian Book of the Dead/ The Papyrus of Sobekmose]

148x150cm, Screenprint on linen, screenprint applications, hand stitched, 2021





 
 

To Make Evident the Scar


Across Zohra Opoku’s practice, one might consider an underlying question: How do we hold it all together when things are fragmented or have fallen to pieces? Opoku answers this by making evident her sutures. Her new series titled The Myths of Eternal Life Part I continues to ponder this inquiry, as she brings together two years of works that she created in the wake of her cancer diagnosis to stitch together a story of devastation and rejuvenation.

For her canvas, Opoku uses linen sourced from storage sacks found in her mother’s attic, as well linen sourced in Senegal during her time at the Black Rock Senegal residency. In some of the works, such as in ‘To me belongs mankind, given wholly to me. I have entered as a falcon. I have gone forth. Morning star, make a path for me so that I may enter in peace into the beautiful West. I belong to the pool of Horus. Act for me so that I may enter and I may adore Osiris, Lord of Life’ (2021), in which she has dyed the linens with indigo. Combining these materials, Opoku culls images from her own bodily and meditative archive made up of before and after images of her body as she underwent radiation and countless photographs of trees taken in a wintry Berlin park during the same period. The latter became a particular preoccupation for Opoku, as she contemplated how the trees, then emptied of their leaves, would soon blossom and produce new life in the forthcoming seasons. At the encouragement of Mariane Ibrahim to return to her practice after a hiatus catalyzed by her diagnosis, Opoku centered the trees as a protagonist in this series, where they appear screen printed as backgrounds in some works or in sculptural form in others.

Opoku divides her new series across four chapters titled Chapter I: Healing Hands and Hieroglyphs, Chapter II: About Dying, Chapter III: Between Light and Darkness, Chapter IV: The Book Of The Dead. Her turn to death and dying is informed by facing her own mortality, as well as the Book of the Dead, an ancient Egyptian mortuary text, which includes spells to prepare one for the afterlife. Opoku uses chapters from the book as titles for her works and also incorporates Egyptian hieroglyphs, which appear most prominently in Chapter IV. The word hieroglyph translates in Greek to “sacred carving” and Opoku approaches the works with a particular reverence to not only ancient traditions, but also her own grief and healing. In one work titled Horus is the one who rescues (2021), Opoku collages images of trees and her arms, as well as stitching to create the Eye of Horus, an Egyptian symbol that represents healing, protection and restoration. In other works, these symbols are stitched in their traditional form or referenced via Opoku’s own body parts, such as isolated images of her legs and hands, which carry their own symbolism. In ‘I am made strong, I rejuvenate myself. I am raised higher than those who are in the sunshine, the akhs who came into being with him. I appear in the glory as a divine falcon’ (2020), a hand juggles dismantled pieces of her body like her nose, eyes, ears and face. Opoku tells me that such images in the works represent the many checkups she had during treatment and the countless hands of doctors and nurses that touched her. When color appears in works such as in ‘I am Great of Magic, with the knife that came forth from Seth. My feet belong to me forever. I am present in glory’ (2020), which includes a palette of red, blue and green, Opoku says she is thinking about rejuvenation, the possibility that comes after weathering. Working with the Egyptian language system allows her to create a visual lexicon of her own that aids in her making sense of her experience while reclaiming her power.

The series is grounded in mortality not as a devastating end, but as a life cycle that has its particular beauties. “This is my favorite work to date. A lot of friends say this is my strongest work because [they say] ‘You really take your insides out. You’re not afraid to show how scared you were’ … It really gave me a new confidence that everything is going to be fine.” 

Written by Rikki Byrd